Understanding Revelation

If you are like me and always looking for new voices in Horror, there is no way you can go wrong with this collection. A great book of stories that go from the.

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Is Judaism socialist or capitalist? Who is responsible for preventing poverty? Is unionization a Jewish ideal? Must Walmart pay its workers a livable wage? Where would you draw the line? An ethical, Talmudic, and legal debate on the economic issues of our time. Does Judaism believe in guardian angels? Why do Jews use matchmakers?


Who wrote the handwriting on the wall? A fun course in Jewish cultural literacy, full of surprising facts, myths, and mysteries surrounding Jewish tradition and practice. We invite you to explore the mystical, psychological, social, and cultural dimensions of Shabbat as we unlock a model for achieving balance and serenity in the modern age. Life can be a treadmill - as we go through the motions day after day without ever asking why or seeking what really matters to us.

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Schneerson, of righteous memory. Modern medicine has brought us near miracles. It's also brought us some of the most difficult decisions we'll ever have to face. Are we obliged to prolong life even at the cost of terrible suffering? Should we legalize the sale of organs, such as kidneys, to save the lives of transplant patients? May a woman with a multiple-fetus pregnancy opt for fetal reduction, thus forfeiting the lives of some to possibly save others?


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When it seems that every available option is morally questionable, how do we decide? Everyone loves a good story. Knowing this, the sages of the Talmud used stories to encode messages about life that are far too deep and profound to communicate directly. This course decodes some of these extraordinary Talmudic mysteries to uncover layer within layer of insight into the nature of life, the universe, G-d, and man. What would you do? No easy questions. No easy answers. How does an ancient system of law adapt to the modern world? See how Talmudic scholars respond to new advances in technology and society while remaining faithful to eternal principles.

You Be the Judge II presents six new cases that invite you to pit your wits against some of the best minds in Jewish history. You are unlike any person who has ever lived before. How can you make the most of the gifts you have been given? Drawing on the organizational structure of the Kabbalah, this course examines the nature of the human soul created in the image of G-d.

The Kabbalah of Character is not a quick-fix. But you will learn strategies for making changes that are lasting and real. Authored by Rabbi Moshe Miller, noted scholar of Kabbalah, the course invites you to choose from among a wealth of reflective approaches to chart your own path to personal growth.

It includes wisdom to amaze you and stories to inspire you, as well as journal exercises and practical tools to help you apply the lessons to your own life. So spend eight weeks learning the secrets that will help you unlock your inner potential. Because you won't know what you can be For over a thousand years, our mostimportant cultural activity has been the study of Talmud. It has sustained us through persecution and exile, shaping the discourse of our people and serving as the crowning achievement of our intellectual tradition.

Perhaps you have been curious about the Talmud, but thought it was complex and inaccessible to anyone lacking extensive training. Not anymore. This fall, the Rohr Jewish Learning Institute is proud to launch "You Be the Judge," an innovative introduction to this magnificent work. You need no prior knowledge of the Talmud and no formal legal training. There are no prerequisites other than an open mind. We provide the primary source texts from Talmud and put you in the driver's seat.

You will have the opportunity to question, discuss, and argue, based on principle and precedent. You will experience firsthand the exhilarating mental exploration that characterizes traditional Talmud study. Join us this fall in the ancient study halls of Jerusalem and Babylonia. Add your voice to other voices that span the millennia.

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You take the lead. You Be the Judge. Examine time and the Jewish calendar through the mystical lens of Kabbalah. Time is a profound organizing element of our existence, and the cycle of the Jewish calendar provides a powerful template for personal growth. Discover both a practical understanding of the structure of the Jewish calendar as well as mystical insights into recurrent patterns of time.

Some Talmudic sources include passages which identify a "son of Stada" or "son of Stara" ben Stada or ben Stara in Hebrew , and some scholars conclude that these are references to the messiah of Christianity. Both of the above passages describe situations where Jesus' name is invoked to perform magical healing. However, some editions of the Jerusalem Talmud do not contain the name Jesus in these passages, so the association in this case is disputed. The parallel passages in the Babylonian Talmud do not contain the name Jesus.

Other Talmudic narratives describe Jesus as the son of a Pantiri or Pandera, in a teaching context: [].

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  5. However, the parallel accounts in the Babylonian Talmud mention Jesus but do not mention the father's name:. The Babylonian talmud contains narratives that discuss an anonymous person who brought witchcraft out of Egypt, and the person is identified as "son of Pandera" or "son of Stada". The Talmud discusses whether the individual the name Jesus is not present in these passages is the son of Stada, or Pandera, and a suggestion is made that the mother Mary committed adultery.

    There is no Talmudic text that directly associates Jesus with Mary Miriam , instead the association is indirect: Jesus is associated with a father "son of Pandera" , and in other passages, Pandera is associated with Mary as her lover. Typically both Jerusalem and Babylonian Talmuds use the generic minim for heretics. Aside from mentions of the five disciples of "Yeshu ha Notzri," the plural Notzrim, "Christians," are only clearly mentioned once in the Babylonian Talmud, where it is amended to Netzarim , people of the watch in B.

    Ta'anit 27b with a late parallel in Masekhet Soferim Avodah Zarah 6a. Some scholars conclude that the work is merely an expansion and elaboration on anti-Christian themes in the Talmud.

    The Talmud (rabbinic tradition) vs. The New Testament

    The Platonistic philosopher Celsus , writing circa to CE, wrote a narrative describing a Jew who discounts the story of the Virgin Birth of Jesus. He says that she was driven out by her husband, who was a carpenter by trade, as she was convicted of adultery. Then he says that after she had been driven out by her husband and while she was wandering about in a disgraceful way she secretly gave birth to Jesus.

    He states that because he [Jesus] was poor he hired himself out as a workman in Egypt, and there tried his hand at certain magical powers on which the Egyptians pride themselves; he returned full of conceit, because of these powers, and on account of them gave himself the title of God From Wikipedia, the free encyclopedia. Jesus in the Talmud. For the related article discussing the Hebrew name Yeshu as found in Talmud and other Jewish literature, see Yeshu. For the similar sounding Hebrew or Aramaic name, see Yeshua name. Jesus in Christianity.

    Jesus in Islam. Jesus in history. Perspectives on Jesus. Jesus in culture.

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    Life in art Depiction Jesuism. See also: Criticism of the Talmud. Jewish New Testament Commentary. Retrieved Burkett p "Accordingly, scholars' analyses range widely from minimalists e. Parvis - "These scholars represent a school of thought, which can be described as minimalist, as it argues that there was minimal House , One can learn nothing about the historical Jesus from rabbinic accounts; at most one can learn form them something about rabbinic attitudes towards Jesus.

    Geography of Israel: Jaffa

    In sum, the Talmud does make reference to the Christian Jesus but has nothing to offer the searcher for the historical Jesus. More precisely, I will argue — following indeed some of the older research — that they are polemical counternarratives that parody the New Testament stories, most notably the story of Jesus' birth and death. They ridicule Jesus' birth from a virgin, as maintained by the Gospels of Matthew and Luke, and they contest fervently the claim that Jesus is the Messiah and the Son of God. Most remarkably, they counter the New Testament Passion story with its message of the Jews' guilt and shame as Christ killers.

    Instead, they reverse it completely: yes, they maintain, we accept responsibility for it, but there is no reason to feel ashamed because we rightfully executed a blasphemer and idolater.