Understanding Revelation

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You take the lead. You Be the Judge. Examine time and the Jewish calendar through the mystical lens of Kabbalah. Time is a profound organizing element of our existence, and the cycle of the Jewish calendar provides a powerful template for personal growth. Discover both a practical understanding of the structure of the Jewish calendar as well as mystical insights into recurrent patterns of time.

Some Talmudic sources include passages which identify a "son of Stada" or "son of Stara" ben Stada or ben Stara in Hebrew , and some scholars conclude that these are references to the messiah of Christianity. Both of the above passages describe situations where Jesus' name is invoked to perform magical healing. However, some editions of the Jerusalem Talmud do not contain the name Jesus in these passages, so the association in this case is disputed. The parallel passages in the Babylonian Talmud do not contain the name Jesus.

Other Talmudic narratives describe Jesus as the son of a Pantiri or Pandera, in a teaching context: [].


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  5. However, the parallel accounts in the Babylonian Talmud mention Jesus but do not mention the father's name:. The Babylonian talmud contains narratives that discuss an anonymous person who brought witchcraft out of Egypt, and the person is identified as "son of Pandera" or "son of Stada". The Talmud discusses whether the individual the name Jesus is not present in these passages is the son of Stada, or Pandera, and a suggestion is made that the mother Mary committed adultery.

    There is no Talmudic text that directly associates Jesus with Mary Miriam , instead the association is indirect: Jesus is associated with a father "son of Pandera" , and in other passages, Pandera is associated with Mary as her lover. Typically both Jerusalem and Babylonian Talmuds use the generic minim for heretics. Aside from mentions of the five disciples of "Yeshu ha Notzri," the plural Notzrim, "Christians," are only clearly mentioned once in the Babylonian Talmud, where it is amended to Netzarim , people of the watch in B.

    Ta'anit 27b with a late parallel in Masekhet Soferim Avodah Zarah 6a. Some scholars conclude that the work is merely an expansion and elaboration on anti-Christian themes in the Talmud.

    The Talmud (rabbinic tradition) vs. The New Testament

    The Platonistic philosopher Celsus , writing circa to CE, wrote a narrative describing a Jew who discounts the story of the Virgin Birth of Jesus. He says that she was driven out by her husband, who was a carpenter by trade, as she was convicted of adultery. Then he says that after she had been driven out by her husband and while she was wandering about in a disgraceful way she secretly gave birth to Jesus.

    He states that because he [Jesus] was poor he hired himself out as a workman in Egypt, and there tried his hand at certain magical powers on which the Egyptians pride themselves; he returned full of conceit, because of these powers, and on account of them gave himself the title of God From Wikipedia, the free encyclopedia. Jesus in the Talmud. For the related article discussing the Hebrew name Yeshu as found in Talmud and other Jewish literature, see Yeshu. For the similar sounding Hebrew or Aramaic name, see Yeshua name. Jesus in Christianity.

    Jesus in Islam. Jesus in history. Perspectives on Jesus. Jesus in culture.

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    Life in art Depiction Jesuism. See also: Criticism of the Talmud. Jewish New Testament Commentary. Retrieved Burkett p "Accordingly, scholars' analyses range widely from minimalists e. Parvis - "These scholars represent a school of thought, which can be described as minimalist, as it argues that there was minimal House , One can learn nothing about the historical Jesus from rabbinic accounts; at most one can learn form them something about rabbinic attitudes towards Jesus.

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    In sum, the Talmud does make reference to the Christian Jesus but has nothing to offer the searcher for the historical Jesus. More precisely, I will argue — following indeed some of the older research — that they are polemical counternarratives that parody the New Testament stories, most notably the story of Jesus' birth and death. They ridicule Jesus' birth from a virgin, as maintained by the Gospels of Matthew and Luke, and they contest fervently the claim that Jesus is the Messiah and the Son of God. Most remarkably, they counter the New Testament Passion story with its message of the Jews' guilt and shame as Christ killers.

    Instead, they reverse it completely: yes, they maintain, we accept responsibility for it, but there is no reason to feel ashamed because we rightfully executed a blasphemer and idolater.